Amplify the Eternal

A marketer’s goal is to get an organization’s message to as many people as possible. One way that they do this is through the process of amplification. Much like an amp intensifies musical sound, message amplification seeks to intensify the receipt of a message by encouraging people to share it amongst their own contacts. Today this often happens on social media. As a brand’s message is posted and then shared by its followers, more people receive the communication; people who never would have followed the brand themselves hear the message as their friends share it.

Although message amplification was once only the concern of organizations and brand managers, now all of us are able to participate in this process. Social media constantly asks us “what’s on our mind?” and as we post we have the opportunity to have our words shared around the globe.  This is a mighty force, and as Spider Man’s uncle reminds us “with great power comes great responsibility.” Often, however, we neglect to think of the power or the responsibility that comes from the ability to transmit a message that can be echoed around the globe.  We hastily post our thoughts or share the latest takes for our favorite cultural commentator without considering whether it is a message worthy of our lasting association. Even more concerning, we don’t think whether it is a message that is worthy of a lasting association with our Savior. And as children who bear His Name, who are called to be His ambassadors, the words we share, the messages we amplify, are always a reflection of our relationship with Christ.

This should cause us to pause and think about whether we are amplifying those words that truly matter. Are our posts pointing people to Christ and the Good News of salvation through Him, or are we constantly writing about the concerns of this world, focusing people’s attention on the things that will not matter in a hundred years, let alone for eternity? Are we interacting with our brothers and sisters in Christ in a way that displays the unity that we find in Him, or are we consistently sowing discord and disdain, acting more like the Hatfields and McCoys than individuals who have been redeemed by unmerited grace? Do the voices we promote exalt our Lord, or are they trumpeting their own concerns and interests focused on seeking the treasures of this life? Is what we amplify glorifying our Savior or detracting from Him?

These are hard questions. The reason that many of us may struggle with answering them is that we have come to think of social media and other communication avenues as “our” platforms. But for the Christian everything we have, every gift we have been given, every tool we use, every connection, and every opportunity to promote a message, should be about glorifying Christ; He went to the cross for us, our right response is to sacrifice all that is “ours” for Him. Amplifying that which has eternal significance is one way we do this, because in doing so, we point a watching (and reading) world to our Savior. 

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Laborers Not Loiterers

In the book “Words of Counsel,” Charles Spurgeon discusses the importance of our diligent engagement in the work God gives us. As he rightly observers, the call to Christians is to be laborers not loiterers. When we commit to follow Christ, action is expected – namely that we go where He leads. As Scripture makes clear, Jesus will always lead His children into work and service that honors Him (See Colossians 3:23-24; I Peter 4:10-11; Galatians 5:13-14).

Spurgeon’s observation is a poignant one and his turn of phrase memorable. Within the many analogies that the Bible uses to describe the Christian life, there is activity. We are to be like the runner who runs the race well (I Cor. 9:24-27), the soldier who fights honorably (2 Tim. 2:3-4), and the farmer who faithfully sows (2 Timothy 2:6). In each of these descriptions, the person is known for what they do, rather than merely the traits they possess. If someone said that they were a farmer, but they never prepped soil, planted seeds, or harvested crops, we would question that description. We evaluate the farmer’s commitment to their calling based on their diligence in the tasks that are associated with that profession, not based on how frequently they state their occupation. In much the same way, Jesus said that they would know that we are His disciples based on how faithfully we do what He says (John 8:31). What is most significant is not how many times we call ourselves a Christian (although we should explicitly identify ourselves with Christ), but our commitment to do the work which He has called us to do.

Lest there be any confusion this is not to say that engagement in ministry activity is what qualifies someone as a Christ follower. We become God’s children by grace alone through faith alone, by the death and resurrection of His Son (Eph. 2:8-9). But everyone that has been saved by Him, that is rightfully His kid, has been called to serve Him through their gifts and through their opportunities. Our work for Christ will not save us, but those who are saved should never be complacent about their response; they will not loiter but labor for their Savior. Christianity, as has often been observed, is not a spectator sport.

The comfort of being a spectator, or a loiterer, is that generally there are few expectations of you.  We would never think that a fan in the stands is responsible for the outcome of the game. And yet despite the lack of responsibility, many spectators take quite a bit of pleasure in questioning the decisions of those on the field. They want to point out what they did wrong or what they could have done better, just as the loiterer loves to make observations about those who pass by. Similarly, there are many who calls themselves Christian, but neglect getting involved in the work of serving Christ, all the while critiquing the work of those who do. But just as the spectator’s or the loiterer’s feedback has little impact on the eventual successes of those they observe, the follower of Christ who refuses to actively participate in the work of ministry has minimal impact for God’s Kingdom. And this will not suffice for God’s children; they should want to do all they can to ensure that others experience the blessings and inheritance that come from being in His family (Colossians 1:12-14). Because they have benefitted from the faithful work of those who introduced them to Christ, they will endeavor to diligently serve others in the same way.


Perhaps the reason that so many who name the name of Christ refuse to labor for His sake is because it sounds like a lot of work. In fact, faithfully engaging in God’s ministry does require effort. But just like there is much gladness for the farmer when he reaps the harvest, there is much pleasure for the Christ-follower when they witness what God has done through their efforts. It is this joy that prompts continued diligence even when the work seems wearisome. It was, after all, the “joy that was set before Him” that encouraged Jesus in completing the work that the Father had called Him to do (Hebrews 12:2). May Christ’s work on the cross similarly motivate us to faithfully do our work – never content to be a loiterer, but instead always to be a faithful laborer for our Savior.

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