Reward of Favor

A few years ago, a Pew Research Center poll revealed that revealed that the goal of the majority of young people was to be rich and famous. Trumping some more noteworthy objectives, such as helping others or becoming more spiritual, it’s easy to see why rich and famous may have risen to the top of the list. It no longer seems that talent or skill is a requirement for fame (or riches). As one researcher stated it, “We’re seeing the common person become famous for being themselves.”

In a day where people come become “famous” amongst their group of Facebook “friends” simply for posting a noteworthy status, the average young person probably sees no problem expanding this new-found celebrity into a career. However, God’s Word makes it clear that His children should be concerned about a different type of acclaim (Mt. 6:1-4). We should be focused on the good things that our Father has to say about us, not the praise of others.

In deepening our understanding of this, Christ says that if we do receive our praise on Earth – we have already received the reward for our good deeds. In other words we shouldn’t do the things of God because we think it we will attain favor here and in Heaven. Instead – we need to choose. Are we going to do Christ-like things for the sake of praise from our fellow man or are we going to do them because we are eagerly anticipating the reward of favor from our gracious King? Are we broadcasting our good deeds so that others may think well of us, or are we doing them in secret so that our Father does?

We must ask ourselves – if I’m going to receive favor only one source, would I rather it be from finite man or from an infinite God? And if our aim is to receive our reward from God, then we need to make sure that our hearts and our words reflect that – and that we do things so that He knows of them – not so that others do.

 

Practically, what do you think it means to do good things “in secret” for the sake of our Father’s reward?

 

Continue Reading

Killing “Me”

“You’re killing me, man.”

I’m not sure where this phrase originated, but it has long been used as an exclamation of frustration. When things aren’t going the way that is anticipated, this phrase is used to demonstrate that the other person is responsible for making the situation difficult for me. When someone doesn’t return our affections (or doesn’t return them to the same degree), we use this phrase as a pronouncement of the destruction that they are causing to our heart. Perhaps made most popular by the movie, The Sandlot, it is used in a variety of context to demonstrate our vexation at someone else’s actions, lack of knowledge, or response.

Although we use this phrase to lay blame on someone else, it’s what Christians should be doing everyday to themselves. We should be “killing” the “me” that resides within us – putting to death our selfish and sinful desires in order to live for Christ. When the Scripture talks about this, we tend to focus on the parts where it discusses living for Christ. Matthew 16:24 is the famous passage where Jesus commands His followers to take up His cross and follow Him. However, the very next verse tells us that we should be “losing” our lives. Not passively, but purposefully seeking to lose the “us” as we live for Jesus. Similarly, in Galatians, we talk a lot about how Christ now lives in us, but we forget that the first part of that verse states that “we” have been killed; that because Christ lives in us, we are putting to death “us.”

This may sound great theoretically (although it may also sound difficult and confusing), but what does it mean? It means that dying to self isn’t just saying “yes” to Jesus, but killing the desire to do things for me. “My” time, “my” desires, “my” needs don’t exist – except as they are found in Christ Jesus. How He wants time spent, is how we should be spending our time. What He desires, should be our desire. “Our” needs are being cared for by Him. We are putting to death the “me” and the “my” so that we may be more like Christ; we are actively sacrificing “mine” on the altar of “His.”

This isn’t an easy thing. Nor will we be perfect at killing “me” and “mine” this side of glory. But may we, like Paul, work towards being able to say, “Indeed, I count everything as loss because of the surpassing worth of knowing Jesus Christ my Lord” (Phil. 3:8a).

 

Continue Reading