Famous & Faithful

As I’ve previously written, Nicole Richie once quipped that it was only in America that you could become famous for being famous. Fame – once the province of actors and athletes (and previously artists and scientists) – has come to the masses. And it’s not just in America! A study released last year showed that 54% of 16 year-olds in the United Kingdom indicated that their future career plans were to “become a celebrity.” Perhaps even more disturbing, 20% of these teens indicated that they would accomplish this goal by being a contestant on a reality show.

 

An infatuation with fame wasn’t always so defining. Teddy Roosevelt once stated that it was “better to be faithful than famous” and many would agree that he had the equation right. After all, few care if their friends are famous when they find themselves in need. Similarly in a good marriage it’s our spouse’s faithfulness and not their renown that is the focus of our concern. Faithfulness is often what distinguishes a good employee from bad, a reliable friend from an acquaintance, and a celebrated spouse from a despised one. Unlike fame, there seems to be a dearth of faithfulness in our culture.

 

The irony for the Christian is that God desires faithfulness and fame. Faithfulness in this life, and fame in the next.  And it’s our faithfulness in this life that secures our fame in the next.

 

This is a hard equation to master. After all, we tend to think that as long as we aren’t doing anything “bad” we’re doing what God wants. God, however, doesn’t just call us to “not do bad,” He calls us to do His will. It’s in doing His will, in doing the best things as opposed to just the good ones, that acclaim in Heaven is achieved. Additionally, the  greater our eternal fame, the more crowns we have to lay at His feet. In other words, the more that we are able to honor Him – for eternity.

D.L. Moody, when hearing the news of his granddaughter’s birth, telegraphed back, “May she become famous in the kingdom of Heaven. [That] is the prayer of her grandfather!” That should be the prayers for not only our progeny, but for ourselves as well. We should pray that we would faithfully live out God’s calling in this life, that we would obey His Word, love His children, and do His bidding, so that in the next life, our renown would be great. Not for our own sake, but for the sake of His glory, and His eternal fame.

 

Who do you know that lived faithfully in this life in order to achieve fame in God’s kingdom?

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Advantage, Them

Humans are, if nothing else, master justifiers. We are great at coming up with excuses and explanations for why we do the things we do. We must have learned this from our forefathers – after all Adam started the trend in the Garden of Eden and Eve quickly followed suit. Even when we know something is generally wrong, we try to explain why it is specifically right for us.

Christians aren’t exempt from this proclivity. We tend to add an extra layer of perceived holiness to our excuses when we twist Scripture to support our bad choices. Perhaps no Scripture is more abused in this arena than Paul’s proclamation in I Cor. 9:22b. “I’ve become all things to all people” has been repeatedly misused as a lame excuse to justify sinful choices.
The reason this misapplication happens so easily, is the same reason that most misinterpretation of Scripture occurs. We fail to read the entire passage. If we did so, we would read:
“I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.” (I Cor. 9:22b-23, emphasis added.)
Later, Paul continues on the same topic when he writes,
just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.(I Cor. 10:33, emphasis mine)
Did you notice that last bit? We tend to use this verse to substantiate why we can do the things that we want to do, but that wasn’t Paul’s motivation. He did it so that it might benefit other people. In other words, the advantage wasn’t going to Paul but to the people he was ministering to. It wasn’t about getting what he wanted, but giving them what they needed. And what they needed was Christ.
It’s the same motivation that should drive our decisions. We should ask ourselves whether what we want to do brings someone closer to Christ? Is this beneficial to their walk with God and not just a fulfillment of our desires? Does the advantage go to them or is it about us?
Our focus shouldn’t be on attempts to justify why we should be getting the things we want, and doing what we want to do. Instead we should adjust our lives in such ways that as a result, “many will be saved.”
What do you think? Why are we tempted to misappropriate these verses to justify doing what we want to do?
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