Seeing clearly

“Be Thou My Vision” these lyrics to the well-known hymn have been around for centuries. And although I havent song these words for their entire advent, sometimes it certainly feels like it. Having been raised in the institutional church, much of traditional Christendom (at least in an evangelical context) is familiar to me. What astonishes me is that despite this familiarity, I still can often see things in a new light.

This happened to me recently as I was listening to the words of this hymn. I had always thought that Be Thou My Vision was a plead to the Lord to be what the lyricist sought after. Much as organizations have vision statements which articulate what they hope to achieve, I thought the author of these words was asking His Savior to be the epitome of what he hoped to be. This seemed right as Christians are often admonished (and rightly so) to seek to become more like Jesus. Requesting that the Savior be ones aspiration seems a reasonable and notable aim.

Although I don’t know the authors intent, I’ve recently wondered if maybe Ive had it wrong all these years, or at least incomplete. The plead that the author enumerates is not a new one; it can be found throughout the Psalms, and it may be that the true intent of these words has always been what I originally thought – to ask the Father to be the writers sole aim. But I think that the same words take on new meaning when one realizes that vision refers not only to something that one seeks after, but vision refers to the manner in which one is able to have the aim in view. In other words be thou my vision is not simply about becoming like Christ but seeing like Him – not only having Him as our ultimate goal, but viewing the environment and the situations in which He places us with His eyes, to see what He is hoping to achieve. Our goal is not only to become like Him in nature, but to consider the world through the same lens that He does. To view His children as their Father does. To see others hurts as their Healer does. To become like Him in mindset as well as character.

As someone who requires glasses to achieve perfect vision, I know that seeing clearly is not an easy thing. I require even greater assistance when I try to see things as clearly as God does. Be my vision Lord that I may see with Your perfect eyes, instead of mine.

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The Religion of Politics

In Philip Yancey’s book What’s So Amazing About Grace? the author writes of the personal grace that should resound in the lives of Christians. Over and over again, Yancey demonstrates that grace is the only option when one recognizes that we all suffer from the same condition – sinners, who apart from Christ have no recourse for heaven.

Later in the book, Yancey turns from the personal to the global. And when I write global, I mean quite literally. The author contends that many of today’s international issues have become politically associated with the “religious right”. And that in fighting for the political positions that concern them, many have seasoned the debates not with the personal grace that they’ve experienced, but with the ungrace of differences.

This discussion did not resound with me until I was listening to a sermon by a dear family friend, Ronnie Stevens. In his sermon on John 12:30-41, Pastor Ronnie reminded me that in Christ’s day, many of His contemporaries were expecting a political leader. One of the reasons that many struggled to believe that Jesus could be the Messiah was because He did not establish a political kingdom. The expectation was that God’s Chosen One would establish an unconquerable reign on Earth and Jesus, while He lived here, did not fulfill these worldly expectations.

Today many Christians once again try to make Jesus a political leader. Now, please recognize that as I write this brief treatise there are many things that can not be fully explicated. Many issues that Christians rally against have moral consequences and are misaligned with the Christian faith. But many political issues do not. And by engaging on these debates and attempting to align them with Christian precepts, we do a disservice to both our faith and its Founder. Separately, many issues are not political and yet Christians should be on the front-line of service. Before it was the Hollywood vogue to visit Africa, scores of Christian missionaries were taking care of the sick and dying there. Not yet on the political radar screen, they did it because that’s what their Savior called them to.

During His time Christ resisted all attempts to become a political leader. In our time, let us not try to foist upon Him the same earthly aspirations.

UPDATE – After posting the above, I read the following from Henri Nouwen’s In the Name of Jesus: Reflections on Christian Leadership. It summarizes nicely what I’ve tried to convey:

Words like ‘right-wing’, ‘reactionary’, ‘conservative,’ ‘liberal,’ and ‘left-wing’ are used to describe people’s opinions, and many discussions then seem more like political battles for power than spiritual searches for truth . . . Dealing with burning issues without being rooted in a deep personal relationship with God easily leads to divisiveness because, before we know it , our sense of self is caught up in our opinion of a subject. But when we are securely rooted in personal intimacy with the source of life, it will be possible to remain flexible without being relativistic, convinced without being rigid, willing to confront without being offensive, gentle and forgiving without being soft, and true witnesses without being manipulative (44, 45-47).

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