Either Or

We often like to ride the waves of ambiguity. Taking a stand leaves us open to criticism, dissension and fractured relationships. Remaining noncommittal lets us leave our options open. We see this even in the world of Facebook event invites. “Maybe” often constitutes the most popular response.

Yet Christ doesn’t leave us much room for ambiguity when it comes to our relationship to Him. He makes it clear that we are either for Him or against Him. A noncommittal response isn’t even an option. In the book of Revelation we see that the church of Laodecia was rebuked for being lukewarm – they weren’t on fire for God, yet they weren’t totally opposed to Him either. Christ’s says that this kind of church will be spit out. In other words, Christ is not ambivalent about our attempts at ambiguity. His concern is that we are totally committed to Him.

We see this in another passage as well. Matthew 7:21-24 is a passages that often causes people concern as Christ makes it clear that not everyone who claims to be a Christian is actually a follower of Him. He says that those who follow Him will do His will; those that don’t are workers of lawlessness.In 1 John 3:4, this same word,”lawlessness,” is equated with sin. So another way to think of this passage is to think that we are either laboring for Christ’s kingdom or we are laboring for the cause of sin. There are no other options. If we think that we can be noncommittal, Scripture indicates that a choice has already been made. If we are not investing our time, energy and resources in seeking and doing His will, we are investing them in things that are contrary to it. 

We are often reluctant to make choices. We are afraid of what we might be giving up when we have to commit to one thing over the other. However, Scripture makes it clear that if we are laboring for the purpose of God’s kingdom, then that work will not be in vain. Choosing to invest in His Kingdom’s purpose isn’t giving something up then; it’s a gain. 

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The Purpose of Sacrifice

Today begins Ash Wednesday, the first day of Lent. Because observing Lent wasn’t a part of my upbringing nor is it something that I have regularly participated in as an adult, I am far from an expert on it. However, one key component of Lenten observance is that for the 40 days leading up to Easter an individual “gives up” something that they previously enjoyed in order focus the person’s time, energy and attention more on Christ and the Cross. They are disciplining their hearts, minds and even their body with the objective of preparing themselves to more fully appreciate the ultimate sacrifice that Jesus made on His children’s behalf.

For many, however, Lent has become a 40-day purging process. Instead of a sacrificial act with the purpose of gazing at Christ more fully, it has become something of a springtime New Year’s resolution – focused on themselves and not on their Savior. Perhaps this is because we are unaccustomed to the nature of true sacrifice and so the things that we offer are merely tokens in order to “live better” rather than meaningful expressions in order to “die better.” After all, the Christian life is about dying to ourselves for the sake of God’s purpose and plan. Lenten sacrifice is intended to help us do this to a greater extent – which is hard to do if our “sacrifice” doesn’t cost us a thing. If we’re only to give up that which is inconsequential for the sake of God’s Kingdom, it is hard to see how we will truly die to ourselves in over to live for Him. 

As we look to Easter, we are reminded of not only of what Christ accomplished on the Cross – but all that He gave up in order to do so. He gave up the riches of Heaven in order to engage His enemies in a war of love. He left the Place where He was honored and praised for a world that would despise and condemn Him. He sacrificed all so that we might have all. And as we follow in His footsteps may we know that the purpose of our sacrifice is the same as His – to bring people into a redeemed relationship with our Heavenly Father so that they may enjoy Him forever.

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