Turning Blessings Back

In his book Mere Christianity [affiliate link], C.S. Lewis tells the story of a young boy who is given money by his father. The boy takes the money and buys the father a gift. Upon receiving the gift, you can not say that the father is any richer – after all it was his money that made the purchase possible. However, he is pleased that what was given to his son was used to honor him. If the story sounds familiar, it was also the inspiration for the band name Sixpence None the Richer.  It’s a story that reflects how Christians are to honor our Heavenly Father with what He has given us.

Taking the illustration a step further, it would have been easy for the boy to go out and do whatever he wanted with the money his dad had given him. Most would look at the situation and consider the money “his.” He could have saved it, spent it on himself, doled it out a bit at a time, or a myriad of other alternatives.   What he choose to do was to expend it  – not for his own sake, but for the sake of the one who had given it to him. He didn’t possessively cling to it; he recognized it as a means by which to bring joy to his father’s heart.

We all have been given similar blessings. These aren’t just specific talents or abilities (what are often called “gifts” in a spiritual sense), but possessions and positions, opportunities and options, rights and relationships that have been granted to us based on hundreds of different reasons (the job we have, the country we live in, our family dynamics, etc.) Our propensity is to think of these things as “ours.” Sure – there may be times where we are inclined to use them for the sake of the Kingdom, but we cling to them as tokens that have been given to us. We may sacrificially give up one, but it is less likely that we wholeheartedly give them all back to the One who generously endowed us with them. Rarely do we acknowledge that our blessings are only means of bringing our Father praise.

If we did – if we were willing to turn all the blessings He had given us back to Him in order to bring Him honor and glory, then we would trust Him more when He chose to take them away. They wouldn’t be “ours” anymore anyway – they would be given back to Him – to do what He wanted with in His infinite wisdom and provision. The blessings wouldn’t be things we would cling to; instead we would cling to the One who holds them (and us) in His hands.

And like Job we would acknowledge that:

““Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” (Job 1:21)

 

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First Words

Being at the receiving end of God’s discipline isn’t a fun place to be.

While there may be some comfort in knowing that “the Lord disciplines those He loves” there is also the realization that God will go to great lengths in order to prompt His children towards repentance and living a life that is pleasing to Him. He desires holiness. In His graciousness, He has provided His Spirit to believers in order to equip them towards such a high calling.  His desire is for us to live in right relationship with Him because that is what He has created us to do. When we live otherwise, He often uses the painful consequences of those decisions to bring us back towards a right relationship with Him.

However, while we may recognize that God can do good through it, most of us don’t like discipline. Most of us would rather forgo the painful consequences, and when we experience them, we often rail against the God who is using them for our good. Yet, this wasn’t Zechariah’s response (See Lk. 1:5-25; 57-66 for the complete report). When Zechariah was told he would have a son, he questioned the veracity of that statement, and he was disciplined for his distrust. The fact that God made him mute may have made it difficult for him to complain, yet he responded to this discipline in two very important ways. First – he obeyed. The angel of God had told him what he was to name his son, and he did so accordingly. Secondly, his very first words were ones that praised God. He could have opened his mouth and talked about how good it was to speak again, or how difficult it was to endure the time of discipline. However, he chose neither of these things. His first words were ones of blessing. He responded to correction with thanksgiving and praise.

Perhaps we would be inclined to think this was easy. After all, Zechariah had months to think about his response and to get his heart right before God. However, if we couldn’t speak for months, would our first words be ones of thanks? When we undergo God’s discipline, is our first response to give Him praise?

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