Good God, Bad World

In what many what deem coincidence (and others would call God’s providence), I have had the opportunity to recently talk with several different people on how a good God could allow such a bad world. If you think about it for even a half a second, it doesn’t make sense. The world is categorically unfair – the innocent are abused, justice is neglected, and good is repaid with evil, and If the world made any sense, none of these would be true. And yet time and time again, bad things are perpetrated against those who least deserve it.

The truth of the matter is that there is no easy way to explain this. The part of us that says “This should not be” is the part of us that is echoing God’s heart. I believe that we will never fully grasp why things are the way they are as long as we are on this side of heaven. Some people aren’t comfortable with that – they think everything must be explained – but I don’t. I don’t understand gravity but I totally believe in its impact on my life. It’s similar with some things of faith; I don’t understand why they are the way they are, I just know them to be true. Secondly, I think that we tend to view these situations in one of two ways: we think either God should have prevented them or we think God caused them. When we frustrated because God doesn’t stop bad things from happening, we forget that bad things happen for two reasons – 1) as consequences of sin or 2) because we live in a fallen world. In the first category, when we choose to go against God’s directives in our lives, I think its unfair of us to complain about suffering the consequences. I think this is a more difficult argument to make when we suffer because other people choose not to follow God’s directives in their lives, but I think the principle still holds. My best analogy is my parents. I know that they love me and that there are times that they could have probably stopped me from suffering because other people were treating me badly – but they recognized that part of the growing process is dealing with the fact that other people aren’t perfect. In the same way – God could prevent us from suffering from other people’s sins, but a lot of time He doesn’t because sin begets consequences. That’s the natural order of things. The more amazing thing is that sometimes He does spare us the consequences. The fact that He doesn’t always doesn’t detract from His love; the fact that He sometimes does is evidence of it.

The second category of bad things – the things like Hurricane Katrina or the tsunami – those are even more difficult. Presumably no sin caused those things to happen. That’s when I just have to chalk it up to the fact that we live in a fallen world and that things aren’t always as God intended them. He’s promised that they will be someday, but they aren’t here. In this category – I kind of think of God like the CIA. The only time He makes the news is when He doesn’t prevent something. How many times through His grace as He stopped bad things from happening and we just aren’t aware of them? I don’t understand why He doesn’t always – why people have to suffer through no one’s choice – but, again, there’s lots that I don’t understand. But I do believe that through His providence He can redeem even the most horrendous circumstance, if we let Him.

God’s world isn’t the way it should be, but one day, it will be. When that happens all “faith will be made sight” and we’ll realize His mercy even in our pain.

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Content with the Common

I don’t know many people who like to think of themselves as settling. We all want to believe that we can get the best life has to offer, and although we may intellectually acknowledged that there will probably be some trade-offs and compromises along the way, we don’t want to believe that life’s treasures can’t be ours. Who gets married not thinking that they are wedding their soul mate? Who purchases a car not believing that it will just what they expected? We are hard-wired to seek out and acquire the best and we convince ourselves that the things we do are in line with this proclivity.

Except when it comes to things of the spirit. For some reason, in this one area we tend to settle for less than everything. Maybe its because we know that to achieve the ultimate we have to get up all of ourselves: a scary proposition regardless of how sold-out you are. Maybe its because the topic is ethereal and we delude ourselves to think that we won’t experience the side effects if we don’t take it for all its worth. Maybe its because we don’t life in holy fear of the consequences. Whatever the reason, it seems there are more people content to go to church and relegate discussions of the spirit to listening to a sermon from the pulpit than there are who would be willing to give up any Earthly luxury for a the same period of time. We put God in box because we are comfortable with Him being there. We can check Him off the list and move on to the things we understand, the things that can be defined, and the things that we can control. In other words, oftentimes with God we are content with the common.

The problem, of course, is that God is anything but common. When we try to define God we no longer experience Him. He is mystery and mystery can never be contained. When we don’t approach His throne with awe, we lose the potential for Him to penetrate our lives and work His transformation. And that’s why we come to God to begin with.

When our lives are focused on God, awe and wonder lead us
to worship God, filling our inner being with a fullness we
would never have thought possible. Awe prepares the way in us
for the power of God to transform us and this transformation
of our inner attitudes can only take place when awe leads us
in turn to wonder, admiration, reverence, surrender, and
obedience toward God.
… James Houston

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